Monday, May 3, 2010
Random Star Hotels Of Hyderabad
Friday, April 30, 2010
A few random Temples in/near Hyderabad
The Birla Mandir:
Though the chief deity is Lord Venkateshwara, the temple has pan-Hindu character with deities of Shiva, Shakti, Ganesh, Hanuman,Brahma, Saraswati, Lakshmi and Saibaba. The selected teachings of holy men and Gurbani are engraved on temple walls.
Birla temples are open to all Hindus including dalits, as identified by Mahatma Gandhi and other Hindu leaders as one of the major social evil that was to be reformed in modern India as part of Freedom struggle.
The temple complex overlooking the southern side of Hussain Sagar offers a magnificent panoramic view of the twin cities of Hyderabad and Secunderabad. It presents a colorful and spectacular sight when illuminated at night.
Renuka or Yellamma is worshiped as the Goddess (devi) of the fallen, in the Hindu pantheon. Her devotees have revered her as the "Mother of the Universe" or Jagadamba. Legends say that Yellamma is the incarnation of Kali, who on one hand symbolizes the death of ego, and on the other hand is the mother who is compassionate about her children.
Yellamma is worshipped mostly in South India, including Karnataka, Tamilnadu, Andhra Pradesh and Maharastra, where the deity is known by many names: Mahankali, Jogamma, Somalamma, Gundamma, Pochamma, Mysamma,Jagadambika, Holiyamma, Renukamata and Renuka Devi.
Surendrapuri is a theme park located about 60kms from Hyderabad. The theme park is also known as Mythological Awareness Center. As the name indicates, it was established to create an awareness of Indian mythology, or more specifically Hindu mythology. It was established by Kunda Satyanarayana in memory of his son Surendra. It is also known locally as Kunda Satyanarayana Kala Dhamam, in his honor. Meaning that Kunda Satyanarayana has used artistry extensively to depict mythology.
It contains nearly full sized replicas of almost all the important Hindu temples in India. The architecture of the temple and the sculptures inside make one feel as if one is in the actual holy place itself. There are a few hundred such replicas.
There are sculptures and paintings depicting stories from major Hindu epics, Ramayan and Mahabharat. Scenes of war between Rama and Ravana in Ramayana and between the Kauravas and Pandavas in Mahabharat, are dealt with in great detail.
For the religious minded, it provides satisfaction of having visited all the Hindu holy places in India in one short trip of about 3-4 hours. For the curious minded, it provides a good visual background of what Hindu mythology is all about. One does not have to be religious to visit this place.
Yadagiri Gutta/ Sri Lakshmi Narasimha Swamy temple:
There are Purana and traditional accounts of this Shrine, which are widely popular among the devotees. There is mention about the origin of this temple in the Skanda Purana, one of the famous 18 puranas.
Glowing bright atop the sikharam of garbha griha (Sanctum Sanctorum) of this cave temple is the golden Sudarshana Chakra (about 3 ft x 3ft) of Lord Vishnu (whose reincarnation is Lord Narasimha), the adornment as well as the weapon is a symbol this temple is identified by from as far away as 6 km. It is said that many years ago the chakra moved in the direction from which the devotees came as if like a compass guiding them towards the temple.
Lord Narasimha is believed to have been worshiped by sages (rishis). The region of Yadagirigutta is reputed to be a "Rishi Aradhana Kshetram" or the place of worship for sages.
As the belief goes, Lord Narasimha has taken on the role of a "doctor" and is known as "Vaidya Narasimha" by his devotees at this shrine to cure many chronic diseases and the role of a 'do gooder' to those who are under the influence of bad planets, witch craft and black magic. Many instances are cited of the Lord appearing in the dreams of the devotees, and administering medicines and operated the patients and blessed them with good health. Many devotees tell of vivid dreams in which the Lord comes to heal them from chronic or terminal illnesses, and even mental or emotional problems. A mandala (40 day) pradakshina is very popular made by many devotees to get cured of a long standing ailment or chronic disease. Often, the Lord Himself has imparted mantrOpadEsham to select devotees in their dreams.
Another Legend also has it that Sriman Narayana, pleased with Yada's penance, sent Sri Anjaneya to direct the rishi to a holy spot, where the Lord appeared to him in the form of Sri LakshmiNarasimha. This spot is marked by a temple located at the foot of the Yadagiri hillock, and is located about 5 km from the present temple. There the sage worshiped the Lord for many years.
After Yadarishi attained moksha, a number of tribals, hearing of the Lord's presence, came to worship Him at this temple. But, not being very learned, these devotees began to engage in improper worship. Because of this, Sri LakshmiNarasimha moved into to the hills. The tribals searched for many years to find their Lord, to no avail.
After many years had passed, the Lord appeared in the dream of a devout lady among the tribe, directing her to a large cavern wherein He revealed Himself to all as five majestic Avatars.
The Aradhanam and Puja in this temple are performed according to Pancharatra Agamam. The puja vidhanam (Puja procedure) was set by Late Sri Vangeepuram Narasimhacharyulu who composed Yadagiri Suprabhatam, Prapatti, Stotram, Mangalashasanam and served as Sthanacharya of this temple.
Saturday, February 6, 2010
Tuesday, February 2, 2010
Lets save the Tigers..
Monday, February 1, 2010
The Charminar...
Location | Hyderabad, India 17°21′41″N 78°28′28″E |
---|
This beautiful colossus in granite, lime, mortar and, some say, pulverised marble, was at one time the heart of the city. Initially the wonderful monument with its four arches was so proportionately planned that when the fort was opened one could catch a glimpse of the bustling Hyderabad city as these Charminar arches were facing the most active royal ancestral streets. There is also a legend of an underground tunnel connecting the palace at Golkonda to Charminar, possibly intended as an escape route for the Qutub Shahi rulers in case of a siege, though the exact location of the tunnel is unknown.
Construction: Charminar has the signature style of Islamic architecture. This great tribute to aesthetics looks sturdy and solid from a distance but as one moves closer, it emerges as an elegant and romantic edifice proclaiming its architectural eminence in all its detail and dignity. Charminar looks equally spectacular at night when it is illuminated. Apart from being the core of the city’s cultural milieu, it has become a brand name.
Charminar is a beautiful and impressive square monument. Each side measures 20 m, and each of the corners has a tall, pointed minaret. These four gracefully carved minarets soar to a height of 48.7 m above the ground, commanding the landscape for miles around. Each minaret has four stories, marked by a delicately carved ring around the minaret. Unlike the Taj Mahal, Charminar's four fluted minarets of Charminar are built into the main structure. Inside the minarets 149 winding steps guide the visitor to the top floor, the highest point one can reach, which provides a panoramic view of the city.
The actual masjid occupies the top floor of the four-storey structure. Madame Blavatsky reports that each of the floors was meant for a separate branch of learning - before the structure was transformed by the Imperial British administration into a warehouse for opium and liqueurs.
Each side of the structure opens into a plaza through giant arches that overlook four major thoroughfares, which once were royal roads. The arches dwarf other features of the building except the minarets. Each arch is 11 m wide and rises 20 m to the pinnacle from the plinth, which is a large table raised seven or eight feet from the ground with steps that go up to it. Today, the four arches each have a clock, which was installed in 1889. This monument is equally graceful on the inside having intricate designs. The painstaking details result in a graceful and quite elegant look.
A vault that appears from inside like a dome, supports two galleries within the Charminar, one over another, and above those a terrace that serves as a roof, bordered with a stone balcony. The main gallery has 45 covered prayer spaces with a large open space in front to accommodate more people for Friday prayers.
It is said that, during the Mughal Governorship between Qutb Shahi and Asaf Jahi rule, the south western minaret "fell to pieces" after being struck by lightning, but "was forthwith repaired" at a cost of Rs 60,000. In 1824, the monument was replastered at a cost of Rs 100,000.
The monument overlooks another beautiful and grand masjid called Makkah Masjid. The area surrounding Charminar is also known by same name. A thriving market still lies around the Charminar, attracting people and merchandise of every description. In its heyday, the Charminar market had some 14,000 shops; today the famous markets known as Laad Baazar and Pather Gatti, near the Charminar, are a favorite of both tourists and locals alike for jewellery, especially known for exquisite bangles and pearls respectively. - (info taken from wikepedia)